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Amina

The contestation is on in the kings palace. Okwelu is accused of stealing, an offence that calls for severe punishment. The allegation is still to be substantiated and has been brought to the kings palace for a thorough examination. He is found guilty and judgment rendered: that he be buried alive in the evil forest. Such an untenable and garrulous punishment shifts the lineage of kingship and nurtures the conditions for deep acrimonies.

Action Adventure Drama Romance

Arn - The Full Story

Arn, the son of a high-ranking Swedish nobleman is educated in a monastery and sent to the Holy Land as a knight templar to do penance for a forbidden love. This is the international cut of the two movies Arn: The Knight Templar and Arn: The Kingdom at Road's End. The movie is cut to fit a higher tempo, but lacks some of the details and depth of the original story.

Documentary

Art Lives Series: Andy Warhol

Kim Evans portrays the controversial phenomenon and human “total artwork“ that was Warhol.

Article no.306

This fragment is of unknown origin but may have come from BLACK MESSIAH, a U.S./Italian co-production that J.X. Williams directed in 1975. In this sequence, religious and lepidopterological imagery is blended to disquieting effect.

Drama

Arton

A young couple is arguing about a pregnancy, getting a job and about an uncertain future.

Documentary

As We Forgive

Could you forgive a person who murdered your family? This is the question faced by the subjects of As We Forgive, a documentary about Rosaria and Chantal-two Rwandan women coming face-to-face with the men who slaughtered their families during the 1994 genocide. The subjects of As We Forgive speak for a nation still wracked by the grief of a genocide that killed one in eight Rwandans in 1994. Overwhelmed by an enormous backlog of court cases, the government has returned over 50,000 thousand genocide perpetrators back to the very communities they helped to destroy. Without the hope of full justice, Rwanda has turned to a new solution: Reconciliation. But can it be done? Can survivors truly forgive the killers who destroyed their families? Can the government expect this from its people? And can the church, which failed at moral leadership during the genocide, fit into the process of reconciliation today?